Thursday, June 14, 2012

La Collectionneuse (1967)


With La Collectionneuse, I've now seen five of Eric Rohmer's six moral tales, which include the likes of My Night at Maud's, Chloe in the Afternoon and Claire's Knee. I've been consistently impressed by the director's ability to rattle off insightful dialogue on a whim and to craft well-rounded male protagonists. In each of his moral tales, Rohmer cast's his leading men as scientists studying the essence of women. They attempt to dissect, circumvent, adore and classify the fairer sex in order to explain their hypothesis' on love, lust, romance and obsession.

La Collectionneuse follows this same path, sketching out the story of a handsome art dealer named Adrien. Tired of being consumed by his job and at odds with his girlfriend, he takes a vacation at his friend's villa on the Mediterranean Sea. Adrien plans on doing absolutely nothing while at the villa - he desires only to take in the beauty of the area, go for morning swims and to sleep undisturbed. When he learns from his friend Daniel that a young woman, Haydee, is coming to stay with them, his temporary peace is ended. It isn't long after that a series of events push Adrien to become increasingly enamored with the girl.

The French Riviera is beautiful in and of itself, so the film was predestined to be an idyllic visual distraction. Still, the slight yellow-white tinge of the cinematography gives La Collectionneuse a very nostalgic "home movies" feel, without the grit and grain of low-quality consumer cameras. It's the same oven-baked visual aesthetic that appears in Rohmer's equally gorgeous film, Claire's Knee, which is set in a similar coastal villa. The look of the film gives off a warmth that settles you in for an evening of lazily profound reflection.

Adrien and Haydee's interactions provide a well-conceived play on relationship dynamics. With Adrien, you get to hear all of his inner-thoughts, his plans and designs, his guesswork about Haydee's ultimate intentions. Haydee, on the other hand, is an enigma like the rest of the female characters in Rohmer's moral tales. I feel Rohmer avoids meta-insight for his women as a sort of artistic expression of their unknowable intrigue. The true insight of his films comes from the perception that you can't ever truly know someone, no matter how well or how long you've been acquainted with them.

Adrien finds his interest in Haydee almost deplorable. He doesn't want to be lured in by her loose, reckless lifestyle, yet, he finds himself inextricably drawn to her all the same. Throughout the first section of the film, Adrien actively berates Haydee for her actions, attempting to get her to react and pursue him. In one scene, Adrien just flat out asks Haydee what the point of slutting it up is, when no meaningful relationships can come of it. Haydee replies, almost bashfully, that she's searching for something, but she doesn't know what it is. She admits that she wants a deeper connection with a man, but that she feels she always screws something up before it reaches that point.

It's this kind of earnestness that makes Rohmer's films so satisfying to watch. You can tell the man has labored long and hard in his own life on the subjects of women and romance, and he is baring all of it - his mistakes and his triumphs - on screen for the world to see. Rohmer loves women, regardless of any inconsistent or contrary behavior they might fall back on. He realizes that when feeling uncertain or being dragged around by impulses (instead of actively riding around on them), the women in his life would act conversely in order to guard themselves from men with the same types of impulses.

Since forthrightness between the genders is gravely disproportionate (due in part to biology and sociological upbringing), constant disingenuous validation from men only reinforces upon "revolving door" women the desire to be selfish, to skirt accountability, to forgo decency. Haydee encapsulates this kind of woman perfectly. Rohmer casts her as a naive waif, sloshing blindly through a bog of insincere men, female liberation and self-doubt. She is both assured in her adventurous lifestyle and also deeply insecure about the type of man she desires to be with.

Adrien merely bumbles his way into Haydee's life - at times successfully obtaining her attention and other times scorning her inadvertently. All of his plans and predictions about her intentions are made irrelevant by the girl's killer combo of low-esteem and a whimsical nature. Not to mention that, technically, Adrien is volunteering infidelity against his far-flung girlfriend. This works as a sort of moral backbone of the film, exposing Adrien as inherently hypocritical and undercutting any good intentions he may have for Haydee.  

Rohmer also weaves general, but very perceptive observations on social acceptance into the film, using them as venn-diagrams for the behavior of young men and women. At one point, a man speaking to Daniel remarks that the Victorian era gave rise to the idea of people creating an image of "distance" around themselves. This superficial "distance" was manifest to create the intrigue and adoration that these people so desired from others. This resonated with me quite a bit, as especially today, people utilize this passive aggressive behavior in all facets of their social life, not just romantic. To me, it's a dishonest intrigue, very selfish in nature, that does not lend itself to healthy, fulfilling relationships. Since it comes from a deeply selfish and shallow desire to be loved but to not necessarily return it in kind, Rohmer emphasizes the idea that the more self-involved people are the less happy they become, but the surface gratification is nice all the same.

La Collectionneuse may be just a bit long-winded and a touch sloppy in it's technical execution, but it doesn't detract from the meaty love philosophy that resides within. Adrien and Haydee's on and off fluctuations provide a satisfying uncertainty, where confidence is undone by recklessness, naivety foiled by intelligence and everyone is at the mercy of everyone else. You know, like reality.